Why Do Mormons Research Their Ancestors

Members of the Church of Jesus Christ of Latter-day Saints, often referred to as Mormons, research their family history because of their strong faith in the eternal nature of families. Mormons believe that families can be together forever when sealed through a special temple ordinance, or ceremony.  These ceremonies can be performed not only for the living but also on behalf of ancestors who have previously died. For this reason, Mormons are encouraged to research their family history to identify their ancestors and learn more about their lives. Those deceased ancestors who did not previously receive their ordinances can be submitted for baptism and other temple work so that they might be saved and reunited with their family in the afterlife. The most common  saving ordinances are baptism, confirmation, endowment, and marriage sealing. In addition to temple ordinances, family history research also  fulfills for Mormons the last prophecy in the Old Testament: â€Å"And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers.† Knowing about one’s ancestors strengthens the connection between generations, both past and future. Controversy over Mormon Baptism of the Dead Public controversy over Mormon baptism of the dead has been in the media on multiple occasions. After Jewish genealogists discovered in the 1990s that 380,000 Holocaust survivors had been vicariously baptized into the Mormon faith, the Church put further guidelines in place to help prevent the baptism of non-family members, especially those of the Jewish faith. However, through either carelessness or pranks, names of non-Mormon ancestors continue to make their way into Mormon baptismal registers. To be submitted for temple ordinances, the individual must: have been deceased for at least one yearhave been born more than 110 years ago, unless permission has been received from the closest living relative (spouse, children, parents, siblings) The individuals submitted for temple work must also be related to the individual who has submitted them, although the churchs interpretation is very broad, including adoptive and foster family lines, and even possible ancestors. The Mormon Gift to Everyone Interested in Family History All genealogists, whether or not they are Mormon, benefit greatly from the strong emphasis that the LDS church places on family history. The LDS church has gone to tremendous lengths to preserve, index, catalog, and make available billions of genealogical records from all over the world. They share this information freely with everyone, not just church members, through the  Family History Library  in Salt Lake City, satellite  Family History Centers  around the world, and their  FamilySearch website  with its billions of transcribed and digitized records available for free family history research.

Synthesis Essay War Images-a Beautiful and Dangerous Weapon

A Beautiful and Dangerous Weapon War- a state of organized, armed, and often prolonged conflict, typified by extreme aggression, social disruption, and usually high mortality. War is inevitable; people thrive on the idea of war, engaging in bloody affairs, a chance to fight for their freedom and Americas freedom. The public reads of these bloody affairs, in the headlines splattered all over the television screen, imagining in their head the idea of war, the idea of blood, dead bodies, and weapons. Images of war would only put fear and anger into Americans, yet in times of war, the media has an obligation to provide the citizens of America, with these images of war, even if they are terrifying, violent, and bloody. If Americans do not†¦show more content†¦Once war enters into town, Americans freak and panic, not knowing what to do, where to go, or where to even begin? Where will they hide? How will they survive? They were never exposed of what do in a situation like this, th ey had never heard of such â€Å"war† or even seen it, let alone experience it for themselves. They had been kept away from images of war, said to be protected from the reality of it, the blood, dead bodies, and dangerous weapons. â€Å"The case for showing gruesome images is not merely democratic; it is strategic as well,† (Kushner, 2004). War images help Americans make smarter decisions in how to react to the fighting, for they are exposed to what war is like, what they will be expecting and how to better prepare themselves so that they may not suffer the consequences. â€Å"How are viewers supposed to understand, and make smart decisions about how to react, if they are not even allowed to see images of war?† (Kushner, 2004). The viewing of these images, help the public to better understand, make smart decisions about how to react, after being kept away for so long from the truth. While I agree that, war images do have a negative impact on the public having th em become filled with ultimate horror and confusion, I continue to hold that war images are indeed necessary, and should without a doubt be revealed to the public, in helping them except war and violence, betterShow MoreRelatedOrganisational Theory230255 Words   |  922 Pagesunderlying theoretical dimensions nor methodological approach to be employed. With the recognition of different approaches to organization theory, there is a widely perceived need to bring some order to the field. This textbook offers a well-integrated synthesis of approaches to organization theory. It will be welcomed by organization theory scholars and reflective practitioners and is a valuable companion for scholars and students of organization theory. Henk W. Volberda, Chair of the Department of StrategicRead MoreIgbo Dictionary129408 Words   |  518 Pagesillustrated the meaning and use of words; the great majority of the examples are due to him. Their merit is that they are not translations from Engli sh, but natural Igbo sentences elicited only by the stimulus of the word they illustrate. The short essays which appear from time to time (e.g. under otà ¹tà ¹, à ²Ã¯â‚¬ ¤gbanÌ„je) on aspects of culture are also his work, as are the sketches which served as basis for the illustrations, a large number of new words, and various features of the arrangement. When he hadRead MoreStephen P. Robbins Timothy A. Judge (2011) Organizational Behaviour 15th Edition New Jersey: Prentice Hall393164 Words   |  1573 PagesDiversity Programs 58 Summary and Implications for Managers 60 S A L Self-Assessment Library What’s My Attitude Toward Older People? 40 Myth or Science? â€Å"Dual-Career Couples Divorce Less† 47 An Ethical Choice Religious Tattoos 51 glOBalization! Images of Diversity from Around the Globe 54 Point/Counterpoint Men Have More Mathematical Ability Than Women 61 Questions for Review 62 Experiential Exercise Feeling Excluded 62 Ethical Dilemma Board Quotas 62 Case Incident 1 The Flynn Effect 63 Case Incident

Intelligence and the Misconception/Wonder of Learning free essay sample

I just got my SAT tests scores back and I have something to say: I am not my test score. My 1500 score certainly does not match my intelligence or self worth. However, before I used to think that. I used to say, â€Å"Boy, if I get a 2200, I must be smart. Everybody would look at me and say ‘Wow Chukie. Your above everybody’. Since I am intelligent, I should get a high score.† I’ve realized that my intelligence lies in so much other things, rather than a national score that decides your college acceptance. I feel many people still believe that a high-test score means that you are very smart. I believe it is if you can use the things you learned in your daily life. School is too focused on test score after test score. I still only get good grades, and I also learn more than just what the teacher says. We will write a custom essay sample on Intelligence and the Misconception/Wonder of Learning or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page Tests scores are not going to be in your daily life when you grow up. Applying your knowledge is what’s key. School should focus on hands on learning with textbook learning, so what the students learn can come to life. People should just take a full year to discover themselves, and get away from all the standardized tests and A and B grades. Visit a ranch or a forest and discover what’s around you. Explore the city and just watch how the city works. Visit a museum or library. Read all the books in the library. Sooner or later they will find their self worth. Life is definitely not about facts; it is about the wonders of learning.

The Question Of Being What It Is, Why It Matters. Essay

The Question Of Being: What It Is, Why It Matters. Martin Heidegger attempts to answer the question of Being by appealing to the terminology and methodology of Dasein, most commonly defined as existence. Dasein is not simply any kind of existence, however, but an existence that is unique from all other existences in that it asks the question of existence while existing in the existence itself. In other words, one must first understand Dasein in order to understand Being because Dasein is a kind of being that is concerned about its very Being. Contrary to the popular opinion that in order to truly and clearly comprehend any phenomenon, the subject which interrogates must necessarily stand outside of the object of the interrogation, Being cannot be understood from outside of Being. One may then argue that there is no outside of Being, a point to which we shall return later in this paper; therefore, every being is fit to address the the question of Being. Although every being is within Being itself, not every being asks the question of Being; hence Dasein alone can elucidate Being because Dasein is Being for Heidegger. It is a pure expression of Being and thus chosen to designate Being because its essence lies rather in the fact that is has always to be its Being as its own (54). Logically speaking, if the object of which Dasein interrogates is Being, and it accomplishes this task by interrogating itself, a being in Being, then the object of interrogation, Being, is precisely the subject which performs the act of interrogation, Dasein; it follows that Dasein is nothing but Being itself. Dasein answers the question of Being by disclosing Being through the revealing or unveiling of itself. In Being and Time, Heidegger articulates the way Dasein unveils itself by drawing a distinction between an existentiell and existential understanding of Dasein. By claiming that Dasein always understands itself in terms of its existence, in terms of its possibility to be itself or not to be itself (54), an existentiell understanding of Dasein is to denote the existence of Dasein as either realizing or ignoring its possibilities for being or not-being; an existential understanding of Dasein differs in that it neither realizes nor ignores its existences but inquires into its existence, the being of Dasein, Being itself. It is an existential analysis of Dasein that will reveal Dasein, and ultimately Being. An existential analysis of Dasein reveals that Dasein tends to understand its own Being in terms of that being to which it is essentially, continually, and most closely relatedthe world (58). That is to say, Dasein is to be found in its average everdayness because it is concealed in the same way that the meaning of Being is concealed. Heidegger maintains that in using the common word is, we no longer know what we mean. The subject-object logic which we use every day conceals the true meaning of what existence really is. Therefore, one must apply this reasoning to Dasein and find the essence of Dasein in the average everydayness by stripping away all that is arbitrary and accidental in the world. One unfolds the true form of average everydayness by identifying the world of Dasein, which is the human world, or more precisely, the soul. Heidegger characterizes Being as the totality of beings. He appeals to Aristotle and Thomas Aquinas to assert the transcendental quality of Being, which requires Being to lie beyond every possible generic determination of a being in its material contentthat are necessary attributes of every something (56). This entails that Being must allow for the coming together of all other beings. Heidegger finds this being in the human soul, the being whose nature it is to meet with all other beings (56). To further determine Dasein as a human-kind of being, one need only to ask the who which asks the question of Being. Man, or more accurately, the human soul is the essence of average everydayness. In What is Metaphysics, Heidegger locates the uncovering of Dasein in the attunement of anxiety. Through his analysis of anxiety as a state-of-mind that provides the phenomenal basis for explicitly grasping Daseins primordial totality of beings, Being, Heidegger reveals Being